Results for 'Cyprian P. Blamires'

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  1.  85
    El Utilitarismo: una teoría de la elección racional. Josep M. Colomer, Barcelona, Montesinos, 1987, pp. 157.Cyprian P. Blamires - 1989 - Utilitas 1 (1):167.
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  2.  14
    (1 other version)No Title available: Book Reviews. [REVIEW]Cyprian P. Blamires - 1989 - Utilitas 1 (1):167-168.
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  3.  73
    Étienne Dumont: Genevan Apostle of Utility*: Cyprian Blamires.Cyprian Blamires - 1990 - Utilitas 2 (1):55-70.
    In the years 1829 and 1830 there appeared in Geneva a short-lived journal called l'Utilitaire, edited by Antoine-Élysée Cherbuliez. In the preface to the first issue, the editor wrote that he was working ‘in the spirit of Bentham’, but did not wish to found a party tied to Bentham's name. He wished to emulate Bentham's thinking in so far as it was synonymous with a detached, neutral perspective on the world, a viewpoint superior to the strife of factions. Having spoken (...)
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  4.  2
    World Fascism: A Historical Encyclopedia.Cyprian Blamires (ed.) - 2006 - ABC-CLIO.
    This book shows how, during the 20th century, evils such as totalitarianism, tyranny, war, and genocide became indelibly linked to the fascist cause, and examines the enduring and popular appeal of an ideology that has counted princes, poets, and war heroes among its most fervent adherents. From the followers of Hajj Amin Al-Husseini, the Arab leader who met with Adolf Hitler in November 1942 to the murderous death squads of the Croatian Ustasha to certain members of the British Establishment, fascism's (...)
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  5.  17
    The French Idea of History: Joseph de Maistre and his heirs 1794–1854.Cyprian Blamires - 2012 - Intellectual History Review 22 (2):313-314.
    (2012). The French Idea of History: Joseph de Maistre and his heirs 1794–1854. Intellectual History Review: Vol. 22, No. 2, pp. 313-314. doi: 10.1080/17496977.2012.694192.
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  6.  63
    M. Murphy, Blanco White: Self-banished Spaniard, Yale University Press, New Haven and London, 1989, pp. xii + 270.Cyprian Blamires - 1990 - Utilitas 2 (1):154.
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  7.  17
    Rationalities in History. A Weberian Essay in Comparison.Cyprian Blamires - 2012 - Intellectual History Review 22 (4):547-548.
  8.  59
    Gianfranco Pellegrino, La Fabbrica della Felicità: Liberalismo, etica e psicologia in Jeremy Bentham (Naples: Liguori Editore, 2010), pp. 291. [REVIEW]Cyprian Blamires - 2013 - Utilitas 25 (2):283-284.
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  9.  74
    Alexis Keller, le libéralisme sans la démocratie. La pensée républicaine d'antoine-elysée cherbuliez (1797–1869) (lausanne: Editions payot, 2001), pp. XXIII + 388. [REVIEW]Cyprian Blamires - 2004 - Utilitas 16 (2):229-231.
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  10.  8
    Joseph de Maistre and His European Readers: From Friedrich von Gentz to Isaiah Berlin.Jean-Louis Darcel, Cyprian Blamires, Kevin Erwin, Tonatiuh Useche Sandoval, Raphaël Cahen, Adrian Daub, Ryohei Kageura, Michael Kohlhauer, Marco Ravera & José Miguel Nanni Soares (eds.) - 2011 - Boston: Brill.
    Long known solely as fascism’s precursor, Joseph de Maistre re-emerges in this volume as a versatile thinker with a colossally diverse posterity whose continuing relevance in Europe is ensured by his theorization of the encounter between tradition and modernity.
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  11.  11
    Studien zur Syntax der Briefe des hl. Cyprian, Erster Teil.Martin R. P. McGuire, Jos Schrijnen & Christine Mohrmann - 1937 - American Journal of Philology 58 (4):502.
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  12.  33
    The Letters of Saint Cyprian: Translated and Annotated. [REVIEW]R. P. C. Hanson - 1985 - The Classical Review 35 (2):394-395.
  13.  30
    Μη Θεομαχειν, Oder Die Bestrafung Des Gottesverächters. Untersuchungen Zur Bekämpfung Und Aneignung Römischer Religio Bei Tertullian, Cyprian Und Laktanz. [REVIEW]R. P. C. Hanson - 1988 - The Classical Review 38 (1):164-165.
  14.  43
    The Letters of St Cyprian of Carthage, Vols 2 and 3: Translated and Annotated. [REVIEW]R. P. C. Hanson - 1988 - The Classical Review 38 (1):156-157.
  15.  44
    The Letters of St Cyprian of Carthage, Translated and Annotated, Vol. IV: Letters 67–82. [REVIEW]P. G. Walsh - 1990 - The Classical Review 40 (1):163-164.
  16.  40
    P. A. H. J. Merkx: Zur Syntax der Kasus und Tempora in den Traktaten des hi. Cyprian. (Latinitas Christianorum Primaeva, ix.) Pp. xv+141. Nijmegen: Dekker en van de Vegt, 1939. Paper, fl. 3.60. [REVIEW]J. W. Pirie - 1940 - The Classical Review 54 (03):172-.
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  17.  20
    A History of the Theories of Aether and Electricity.P. J. McLaughun - 1952 - Philosophical Studies (Dublin) 2:131-132.
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  18.  63
    A Fond Farewell to "Approximate Truth"?P. Kyle Stanford - 2018 - Spontaneous Generations 9 (1):78-81.
    Most commonly, the scientific realism debate is seen as dividing those who do and do not think that the striking empirical and practical successes of at least our best scientific theories indicate with high probability that those theories are ‘approximately true’. But I want to suggest that this characterization of the debate has far outlived its usefulness. Not only does it obscure the central differences between two profoundly different types of contemporary scientific realist, but even more importantly it serves to (...)
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  19. The extent of computation in malament–hogarth spacetimes.P. D. Welch - 2008 - British Journal for the Philosophy of Science 59 (4):659-674.
    We analyse the extent of possible computations following Hogarth ([2004]) conducted in Malament–Hogarth (MH) spacetimes, and Etesi and Németi ([2002]) in the special subclass containing rotating Kerr black holes. Hogarth ([1994]) had shown that any arithmetic statement could be resolved in a suitable MH spacetime. Etesi and Németi ([2002]) had shown that some relations on natural numbers that are neither universal nor co-universal, can be decided in Kerr spacetimes, and had asked specifically as to the extent of computational limits there. (...)
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  20.  38
    Theories of consent.P. Alderson & C. Goodey - unknown
  21.  96
    On revision operators.P. D. Welch - 2003 - Journal of Symbolic Logic 68 (2):689-711.
    We look at various notions of a class of definability operations that generalise inductive operations, and are characterised as “revision operations”. More particularly we: (i) characterise the revision theoretically definable subsets of a countable acceptable structure; (ii) show that the categorical truth set of Belnap and Gupta’s theory of truth over arithmetic using \emph{fully varied revision} sequences yields a complete \Pi13 set of integers; (iii) the set of \emph{stably categorical} sentences using their revision operator ψ is similarly \Pi13 and which (...)
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  22.  68
    Survey on the function, structure and operation of hospital ethics committees in Shanghai.P. Zhou, D. Xue, T. Wang, Z. L. Tang, S. K. Zhang, J. P. Wang, P. P. Mao, Y. Q. Xi, R. Wu & R. Shi - 2009 - Journal of Medical Ethics 35 (8):512-516.
    Objective: The objectives of this study are to understand the current functions, structure and operation of hospital ethics committees (HECs) in Shanghai and to facilitate their improvement. Methods: (1) A questionnaire survey, (2) interviews with secretaries and (3) on-site document reviews of HECs in Shanghai were used in the study, which surveyed 33 hospitals. Results: In Shanghai, 57.56% of the surveyed hospitals established HECs from 1998 to 2005. Most HECs used bioethical review of research involving human subjects as well as (...)
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  23. Towards a characterization of minimal consciousness.P. D. Zelazo - 1996 - New Ideas in Psychology 14:63-80.
  24.  64
    Ernesto Valgiglio: L'esodo delle ‘Fenicie’ di Euripide. (Univ. di Torino, Pubb. della Fac. di Lettere, xiii. 2.) Pp. 146. Turin: Università, 1961. Paper, L. 1,400.P. T. Stevens - 1964 - The Classical Review 14 (2):212-212.
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  25.  60
    Francesco Della Corte: La presenza classica. Pp. 314. Genoa: Fratelli Bozzi, 1971. Paper, L.3,500.P. G. Walsh - 1974 - The Classical Review 24 (1):165-165.
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  26.  47
    Silvia Rizzo: Index Verborum Aegritudinis Perdicae . Pp. 43. Rome: Edizioni dell'Ateneo, 1968. Cloth, L. 1,200.P. G. Walsh - 1969 - The Classical Review 19 (3):381-381.
  27.  37
    Perceiving the moral dimension of practice: insights from Murdoch, Vetlesen, and Aristotle.P. Anne Scott - 2006 - Nursing Philosophy 7 (3):137-145.
    This paper situates the moral domain of practice within the context of a particular description of nursing practice – one that sees human interaction at the heart of that practice. Such a description fits not only with professional rhetoric but also with literature from patients and recent empirical work exploring the nature of nursing practice.Martha Levine in her 1977 description of ethics, within the context of nursing practice, indicated that what was important from an ethical perspective was how we interact (...)
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  28.  6
    Opus Epistolarum Des. Erasmi Roterodami: Volume Vii: 1527-1528.P. S. Allen & H. M. Allen (eds.) - 1992 - Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  29.  46
    The Perception of (Musical) Metre.P. Boast - 2020 - Journal of Consciousness Studies 27 (9-10):60-86.
    In his explorations of time-consciousness, Edmund Husserl often draws upon the examples of a musical tone or melody to describe temporal experience. Yet, Husserl's arguments are not about music per se, and he never engages with the internal structures and dynamics of music. More specifically, Husserl does not discuss rhythm and metre, the principal temporal modalities of music. Nonetheless, Husserl's thoughts on time-consciousness have a direct bearing on the perception of musical metre, and particularly so with respect to Christopher Hasty's (...)
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  30.  12
    Legaliteit en legitimiteit: de grondslagen van het recht.P. B. Cliteur - 2016 - Leiden: Leiden University Press. Edited by Afshin Ellian.
    Dit boek is een inleiding in het denken over recht en staat met een zwaar accent op de vraag hoe de staat om moet gaan met religie. 0Paul Cliteur en Afshin Ellian zijn hoogleraar encyclopedie van de rechtswetenschap aan de universiteit van Leiden.
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  31.  8
    I. Das angebliche Werk des Olynthiers Kallisthenes über Alexander den Grossen.P. Corssen - 1917 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 74 (1-4):1-57.
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  32. Andean entifications : Pachamama Ajayun, the spirit of Mother Earth.Guillermo Delgado-P. - 2019 - In Frédérique Apffel-Marglin & Stefano Varese (eds.), Contemporary voices from anima mundi: a reappraisal. New York: Peter Lang.
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  33.  18
    Die godsdienskritiek van Ludwig Feuerbach en Karl Marx.P. S. Dreyer - 1954 - HTS Theological Studies 11 (1).
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  34. Filosofii︠a︡ i sovremennostʹ.P. N. Fedoseev (ed.) - 1971 - Moskva: "Nauka,".
     
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  35.  8
    Malory and the French Prose Lancelot.P. J. C. Field - 1993 - Bulletin of the John Rylands Library 75 (1):79-102.
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  36.  13
    IV. Die ordnung der bücher der aristotelischen politik.P. W. Forchhammer - 1860 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 15 (1-3):50-68.
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  37.  9
    Dien die eksegese nog die verkondiging?P. A. Geyser - 1982 - HTS Theological Studies 38 (4).
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  38.  9
    (1 other version)Hermeneutiese uitgangspunte in historiese Jesus navorsing: Metodologiese vooronderstellings.P. A. Geyser - 2000 - HTS Theological Studies 56 (4).
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  39.  21
    A concordance to Wang Yang-ming, "Chʻuan hsi lu": text.P. J. Ivanhoe - 1978 - San Francisco: Chinese Materials Center. Edited by Yangming Wang, David S. Nivison & Peter K. Meic.
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  40.  11
    10. Zu Ammianus Marcellinus.P. Langen - 1869 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 29 (1-4):335-337.
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  41. Assyrians on Assyria in the First Millenium B.C.P. Machinist - 1993 - In Kurt A. Raaflaub & Elisabeth Müller-Luckner (eds.), Anfänge politischen Denkens in der Antike: die nahöstlichen Kulturen und die Griechen. München: R. Oldenbourg.
     
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  42.  11
    XXI. Piatons Phädros.P. Natorp - 1889 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 48 (1-4):428-449.
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  43.  9
    Parmenides and Poetry: Taking Gadamer's Reading one Step Further.P. Christopher Smith - 2003 - Journal of the British Society for Phenomenology 34 (3):265-280.
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  44.  17
    Evangeliserende gemeente: n Leefwyse? n Besinning oor missionere gerigtheid as aspek van gemeentewees.P. C. Swanepoel & P. J. Van der Merwe - 1996 - HTS Theological Studies 52 (2/3).
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  45. Apuleius and plutarch.P. G. Walsh - 1981 - In A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.), Neoplatonism and early Christian thought: essays in honour of A.H. Armstrong. London: Variorum Publications.
  46. On Climate Change Research, the Crisis of Science and Second-order Science.P. Aufenvenne, H. Egner & K. Elverfeldt - 2014 - Constructivist Foundations 10 (1):120-129.
    Context: This conceptual paper tries to tackle the advantages and the limitations that might arise from including second-order science into global climate change sciences, a research area that traditionally focuses on first-order approaches and that is currently attracting a lot of media and public attention. Problem: The high profile of climate change research seems to provoke a certain dilemma for scientists: despite the slowly increasing realization within the sciences that our knowledge is temporary, tentative, uncertain, and far from stable, the (...)
     
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  47.  9
    Neural network ensembles: evaluation of aggregation algorithms.P. M. Granitto, P. F. Verdes & H. A. Ceccatto - 2005 - Artificial Intelligence 163 (2):139-162.
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  48.  9
    The Neapolitan Politicians: A Collective Portrait.P. A. Allum - 1972 - Politics and Society 2 (4):377-406.
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  49.  23
    Boekbesprekingen.P. C. Beentjes, H. Rikhof, Olav Boelens, H. Rikhot, Ton Meijers, H. J. Adriaanse, Desiree Berendsen, Walter Van Herck, Arie L. Molendijk & Peter-Ben Smit - 2003 - Bijdragen 64 (4):464-478.
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  50.  36
    The Fall of Perennis: Dio-Xiphilinus 72. 9. 2.P. A. Brunt - 1973 - Classical Quarterly 23 (1):172-177.
    Dio-Xiphilinus, Herodian, and the Historia Augusta give three apparently contradictory accounts of the circumstances in which Commodus' all-powerful praetorian prefect, Sex. Tigidius Perennis, was overthrown in A.D. 185. My purpose here is not to try to decide between them, but primarily to correct what I think a patent misinterpretation, now current, of a crucial statement in that given by Xiphilinus in his epitome of Dio.
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